Shofar 41.2: Zionism and its Jewish Critics (2024)

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Zionism and its Jewish Detractors: My Response to the Shofar Anti-Zionism Issue-After October 7

Steven Fine

Shofar: An Interdisciplinary Journal of Jewish Studies, 2024

This article is my critical response to the Fall, 2023 (41.2) issue of Shofar, called -Zionism and its Jewish Critic— and edited by Shaul Magid. From the conclusion: In this short essay, I have argued that reading Jewish history “backward” from a definitionally-unique and self-congratulatory modernist perspective serves to reinforce the uniqueness of the present, and hence the foreignness of previous epics. When history is read in the other direction, however, from antiquity “forward” toward the present, the picture becomes more nuanced. Continuities over time become more evident— and the “new” somehow doesn’t appear quite so new. Reading Zionism this way, the stark discontinuities identified by its malcontents become far less discontinuous. …Yes, the conflict between Jewish nationalism and Palestinian nationalism is intractable. To the surprise of all, the Jews won the wars. The Hamas pogrom of October 7, 2023 and the Israeli response are the most recent manifestation of the conflict, and at this moment, color all discussions. The publication of this deeply controversial— and often one sided—volume of Shofar just as the attack was happening certainly sharpened the sting— and occasioned my own response. That said, without a workable arrangement that allows dignity for all-- without tunnels, programmatic rape, apocalyptic nihilism, and calls for the end of Israel as the Jewish nation-state-- the future looks grim. As I said nearly three decades ago, and still believe, “I don’t want your children dead, and I don’t want our children dead. So, until the end of days when this gets sorted out, you take Hebron, and we will take Tel Aviv-- and let’s live together in peace.” Am I naive? Perhaps, but so was Herzl. Footnotes and images are not included in this version,

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HERSHEL EDELHEIT/ABRAHAM J. EDELHEIT, History of Zionism: A Handbook and Dictionary. Westview, Boulder, CO 2000, xvii + 653 pp. ISBN 0813329817

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The history of Zionism illustrates a dynamic within the Jewish community in which the most radical elements end up pulling the entire community in their direction. Zionism began among the most ethnocentric Eastern European Jews and had explicitly racialist and nationalist overtones. However, Zionism was viewed as dangerous among the wider Jewish community, especially the partially assimilated Jews in Western countries, because it opened Jews up to charges of disloyalty and because the Zionists' open racialism and ethnocentric nationalism conflicted with the assimilationist strategy then dominant among Western Jews. Zionist activists eventually succeeded in making Zionism a mainstream Jewish movement, due in large part to the sheer force of numbers of the Eastern European vanguard. Over time, the more militant, expansionist Zionists (the Jabotinskyists, the Likud Party, fundamentalists, and West Bank settlers) have won the day and have continued to push for territorial expansion...

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2004 By Abraham Weizfeld B.Sc., M.A., Ph.D. cand. l’Université du Québec a Montréal, Faculté de science politique et de droit 20 / 08 / 2003 RE : Grand Rabbi Shlomo Helbrans ~~~~~~~~~~~~~~~ Introduction: The Jewish political cultural is as varied as it is of long duration. The task of this study is foremost to reveal the various dimensions under which one differentiates between the State of Israel and the Jewish People including its religious tradition, Judaism. In reference to the State of Israel one refers inclusively to the Zionist movement and its ideology. The differentiation of the Jewish political culture serves to demonstrate the fundamental antagonism that exists between the particular political tendency of Zionism and the Jewish national identity per se and in particular Judaism.

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Barry Trachtenberg

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THE CURRENT WILLINGNESS of major American Jewish organizations and leaders to dismiss the threat from white supremacists in the name of supporting Israel represents a new stage in the shifting relationship of U.S. Jews toward Zionism. In the first stage, during the late nineteenth and early twentieth centuries, the majority of U.S. Jews did not take to Zionism, as its goals seemed antithetical to their aspirations to join mainstream American society. In a second stage, attitudes toward Zionism grew more positive as conditions for European Jews worsened and Jewish settlement in Palestine grew substantially. Following Israeli statehood in 1948, U.S. Jews began gradually to support Israel. Jewish groups and leaders increasingly characterized criticism of Zionism as inherently anti-Semitic and attacked Israel’s critics. In a third and most recent stage, many major Jewish organizations and leaders have subordinated the traditional U.S. Jewish interest in combatting white supremacy and bigotry when it comes into conflict with support for Israel and Zionism.

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Shofar 41.2: Zionism and its Jewish Critics (2024)

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